PDF Taking Hold! Speaking In Other Tongues

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Without her native tongue, Bhatt would in many ways be severed from her community. She would be stuck, one foot in two worlds. Though she sounds like the people from her new home, she would still be seen as an outsider, and while she looks like the people of her birthplace, the words tumbling out of her mouth would be alien to them. The words sit on the tip of your tongue, feels close, yet so out of reach. Schmid describes a process where two languages struggle and compete for mental resources. When, for example, an Arabic speaker begins to learn English that person has to use quite a bit of mental energy to not use an Arabic word or Arabic sentence structure.

But then if they want to say the words in Arabic, they have to override that inhibitory mechanism.

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This results in a situation where even common words can be difficult to remember. The barrier is even harder to overcome when the speaker is trying to articulate words or sentences out loud, compared to just understanding what someone is saying. This inhibitory mechanism is more powerful the greater someone is immersed in a second language. In , Graf admitted that she struggles to speak German. She announced this awkwardly whilst receiving the German media award for humanitarian engagement.

She moved to the US in with her husband, where she went to raise her family. When she returned, however, she was speaking English fluently , but struggled to properly string together German sentences. In , US soldier and prisoner of war Bowe Bergdahl was released after five years in Taliban hands. All is not lost, though.

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Depending on your age, you can regain the mastery of your first language. If a child grows up speaking one language, they would have acquired the grammatical rules of that language by the age of six, Schmid says. During that period in your life, you reach a point where mastering the language comes together and it locks into place. The speaker has to overcome the inhibitory mechanism that made one language more dominant than the other and overcoming that barrier takes practice and lots of it.

But for others, it means immersing themselves back in their home country or being surrounded with native speakers. Nkonde returned to Zambia and lived there for several years.

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The study found that bilingual girls and those who had been exposed to Chinese in early years had the same brain activity when listening to the pseudo words. That said, those exposed to a language in their early years might have some advantages. A study looked at Korean adoptees in Sweden who had spent extensive time learning Korean and lived in Korea for a few years as adults.

Researchers found that the group of Korean adoptees did better on phonetic tests than a group of Swedish adults who had also been learning Korean and lived in Korea. In short, the language we are born hearing, however young, have a very strange way of staying with us. University is in many ways quite a ruthless introduction to adulthood. Young people have to pave a way for themselves; picking their career, the person they want to be, the friends they want to surround themselves with, whilst juggling rent, bills, and their studies.

I want you to see that he that speaketh in an unknown tongue edifieth himself or builds himself up. We must be edified before we can edify the church.

Speaking In Tongues 2

I cannot estimate what I, personally, owe to the Holy Ghost method of spiritual edification. I am here before you as one of the biggest conundrums in the world. There never was a weaker man on the platform. Inability-full of it. All natural things in my life point exactly opposite to my being able to stand on the platform and preach the gospel. The secret is that the Holy Ghost came and brought this wonderful edification of the Spirit. I had been reading this Word continuallv as well as I could, but the Holy Ghost came and took hold of it, for the Holy Ghost is the breath of it, and He illuminated it to me.

And He gives me language that I cannot speak fast enough; it comes too fast; and it is there because God has given it. When the Comforter is come He shall teach you ALL things; and He has given me this supernatural means of speaking in an unknown tongue to edify myself, so that, after being edified, I can edify the church.

Thank God you have received an anointing.

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The Holy Ghost here says that He is abiding and that He teaches you of all things. These are great and definite positions for you. The Holy Ghost would have you stir up your faith to believe that this word is true that you have the unction and that the anointing abideth. Let everything about you be a lie, but let this word of God be true. After receiving the Baptism in the Holy Ghost and speaking in tongues as the Spirit gave utterance, I did not speak with tongues again for nine months. I was troubled about it because I went up and down laying hands upon people that they might receive the Holy Ghost, and they were speaking in tongues, but I did not have the joy of speaking myself.

God wanted to show me that the speaking in tongues as the Spirit gave utterance, which I received when I received the Baptism, was distinct from the gift of tongues which I subsequently received. I did not receive the gift of tongues at that time, but nine months later I was going out of the door one morning, speaking to the Lord in my own heart, when there came a volume of tongues.

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    Let him that speaks in a tongue pray that he may interpret, and God will give it. We must not rush through without getting a clear understanding of what God has to say to us. If you pray in an unknown tongue in the Spirit you do not know what you are praying; you have no understanding of it. It is unfruitful to those round about you; but you have the same power to pray with the understanding under the unction of the Spirit as you have to pray in an unknown tongue.

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    I kneel down to pray and the first and second sentences. The first may be yourself. The devil is against it and your own self-life is against it. May God the Holy Ghost bring us into the blessed place where we may live, walk, pray and sing in the Spirit, and pray and sing with the understanding also. Faith will do it. Faith has a deaf ear to the devil and to the working of the natural mind, and a big ear to God.

    Faith has a deaf ear to yourself and an open ear to God. It is a wonderful thing to pray in the Spirit and to sing in the Spirit, praying in tongues and singing in tongues as the Spirit of God gives you utterance. I never get out of bed in the morning without having communion with God in the Spirit.

    It is the most wonderful thing on earth. It is most lovely to be in the Spirit when you are dressing and you come out to the world and the world has no effect on you. You begin the day like that and you will be conscious of the guidance of the Spirit right through the day. Many people will come round and say that Paul said he would rather speak five words with the known tongue than ten thousand words without understanding.

    If there was no interpreter present, they were simply to speak to themselves and to God. Suppose we had someone preaching and we had twenty or thirty people all up and down in tongues, it would be very serious. There would be confusion. The people who attend the meeting would rather have five words of edification, consolation and comfort than ten thousand words without understanding. Because you feel a touch of the Spirit you are not obliged to speak in tongues.